Israelis Mark Jerusalem Day Amid New Political Reality
Israelis Mark Jerusalem Day Amid New Political Reality.
Dr. Emmanuel Navon: Move of the US embassy to Jerusalem marks a turning point in the city’s history. "It will be remembered as a major event.”
The historic and ancient city of Jerusalem has been the destination of countless religious pilgrimages for Jews, Christians and Muslims over the centuries. Yet the city has also been at the heart of bloody battles, crusades and—more recently—the Israeli-Palestinian conflict.
So it should come as no surprise that a holiday aimed at celebrating the holy city would spark controversy and highlight competing narratives. Such is the case with Jerusalem Day, a national holiday in Israel commemorating the city’s reunification following the Jewish state’s victory in the 1967 war, during which it gained control over east Jerusalem.
By coincidence, Jerusalem Day this year fell one day before the inauguration of the new U.S. Embassy, which follows U.S. President Donald Trump’s recognition in December of Jerusalem as Israel’s capital.
“Traditionally, [Jerusalem Day] been celebrated more by the national-religious in Israel, even though of course it’s a national holiday,” Dr. Emmanuel Navon, a lecturer at Tel Aviv University and Fellow at the Jerusalem Institute for Strategic, explained to The Media Line.
“It is true that in terms of the civilian population, the ultra-Orthodox don’t really care and the secular [population] doesn’t care so much either,” he conceded, before qualifying that some elements of the holiday unify Israelis.
“When the eastern part of [Jerusalem] was ruled by Jordan, there was no free access to places of worship for the Jews and there was no freedom of religion,” Dr. Navon stressed. “It’s only since Israel reunified the city that you have this freedom of religion and respect for all holy sites. I think this is something that most people recognize.”
Nowhere, however, is the ideological split more apparent than at the Jerusalem Day right-wing Flag March, in which thousands of people parade through the Old City’s Muslim Quarter waving Israeli flags. In the past, the parade has been marred by some participants using anti-Arab epithets and engaging in physical violence.
“People who say it’s divisive don’t have to take part in it,” Dr. Navon argues. “It’s not the only way to celebrate Jerusalem’s reunification. People can choose what kind of event they want to attend or not on Jerusalem Day.”
Some people are already offering more inclusive alternatives. “We think [Jerusalem Day] is an important day for reclaiming the city because in the last few years [it] has turned into something a little more nationalistic,” Michal Shilor, the Activism for Tolerance Campaign Coordinator at the Jerusalem Intercultural Center (JICC), asserted to The Media Line.
Now in its third year, the stated goal of the Jerusalem Tolerance group is to help Jerusalemites undertake initiatives that promote tolerance and diversity. It has become a platform for dozens of Jerusalem Day events aimed at combating the Flag March, which many consider offensive.
“This year there are 80 events within [the span of] 36 hours that are talking about tolerance,” Shilor noted, including tours of ultra-Orthodox neighborhoods, literary gatherings and encounters with people with disabilities, among other things.
“It’s not that there’s an issue with celebrating Jerusalem Day,” she clarified to The Media Line. “It’s more that the way it has been celebrated in the last few years [has sometimes] turned into violence and racism.”
U.S. and Israeli officials on Monday will attend a ceremony marking the official opening of the new embassy in Jerusalem’s Arnona neighborhood. The ramifications of such a move are still not fully understood, but analysts agree it marks a turning point in the city’s history.
According to Dr. Navon, “it will be remembered as a major event.”
Dr. Emmanuel Navon is an International Relations scholar and author. He lectures International Relations at Tel Aviv University (He was awarded the “Best Professor of the Year” prize by the Faculty of Social Sciences in 2022), is a Senior Fellow at the Jerusalem Institute for Strategy and Security (JISS), and a foreign affairs analyst for i24news. He has also taught at Reichman University and at the IDF’s National Security College.
Dr. Navon has authored four books and dozens of articles that have appeared in prestigious journals such as the Review of International Studies and the Israel Journal of Foreign Affairs, and in world-class newspapers such as Le Monde and Newsweek. His book The Star and the Scepter: A Diplomatic History of Israel (Jewish Publication Society/University of Nebraska Press, 2020) is an academic reference, which has been translated so far to Hebrew, Chinese, Japanese, French, and Italian.
A sought-after public speaker, Navon has addressed the American Enterprise Institute, AIPAC, the Jewish Federations of North America, as well as leading universities such as Georgetown, Columbia, and Rice. Navon is a frequent guest for American, French, and Israeli media, and he has appeared on Voice of America, on France 24, and on the Knesset Channel.
Previously, Navon served as CEO of ELNET-Israel (the Israel office, and central hub, of the largest pro-Israel organization in Europe); as head of the Political Science and Communication Department at the Jerusalem Haredi College (affiliated to Bar-Ilan University); as founding partner of the Navon-Levy Group (a consultancy that promoted Israeli agricultural and energy projects in sub-Saharan Africa); as CEO of BNIC (an NGO that trained Israeli business leaders in diplomatic advocacy); and as consultant with ARTTIC (a leading European consulting firm specialized in R&D funding).
Dr. Navon was born in Paris, France, in 1971 and went to a bilingual (French/English) school. He graduated in public administration from Sciences-Po, one of Europe’s most prestigious universities. In 1993 he moved to Israel, enrolled in the IDF, and earned a Ph.D. in international relations from the Hebrew University of Jerusalem. He is equally and perfectly fluent in English, French, and Hebrew, and is conversant in German and Italian. He is a husband, father, grandfather, and an active triathlete.
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Home page / Media Appearances and Publications / Israelis Mark Jerusalem Day Amid New Political Reality
Israelis Mark Jerusalem Day Amid New Political Reality
Dr. Emmanuel Navon: Move of the US embassy to Jerusalem marks a turning point in the city’s history. "It will be remembered as a major event.”
By Maya Margit
The historic and ancient city of Jerusalem has been the destination of countless religious pilgrimages for Jews, Christians and Muslims over the centuries. Yet the city has also been at the heart of bloody battles, crusades and—more recently—the Israeli-Palestinian conflict.
So it should come as no surprise that a holiday aimed at celebrating the holy city would spark controversy and highlight competing narratives. Such is the case with Jerusalem Day, a national holiday in Israel commemorating the city’s reunification following the Jewish state’s victory in the 1967 war, during which it gained control over east Jerusalem.
By coincidence, Jerusalem Day this year fell one day before the inauguration of the new U.S. Embassy, which follows U.S. President Donald Trump’s recognition in December of Jerusalem as Israel’s capital.
“Traditionally, [Jerusalem Day] been celebrated more by the national-religious in Israel, even though of course it’s a national holiday,” Dr. Emmanuel Navon, a lecturer at Tel Aviv University and Fellow at the Jerusalem Institute for Strategic, explained to The Media Line.
“It is true that in terms of the civilian population, the ultra-Orthodox don’t really care and the secular [population] doesn’t care so much either,” he conceded, before qualifying that some elements of the holiday unify Israelis.
“When the eastern part of [Jerusalem] was ruled by Jordan, there was no free access to places of worship for the Jews and there was no freedom of religion,” Dr. Navon stressed. “It’s only since Israel reunified the city that you have this freedom of religion and respect for all holy sites. I think this is something that most people recognize.”
Nowhere, however, is the ideological split more apparent than at the Jerusalem Day right-wing Flag March, in which thousands of people parade through the Old City’s Muslim Quarter waving Israeli flags. In the past, the parade has been marred by some participants using anti-Arab epithets and engaging in physical violence.
“People who say it’s divisive don’t have to take part in it,” Dr. Navon argues. “It’s not the only way to celebrate Jerusalem’s reunification. People can choose what kind of event they want to attend or not on Jerusalem Day.”
Some people are already offering more inclusive alternatives. “We think [Jerusalem Day] is an important day for reclaiming the city because in the last few years [it] has turned into something a little more nationalistic,” Michal Shilor, the Activism for Tolerance Campaign Coordinator at the Jerusalem Intercultural Center (JICC), asserted to The Media Line.
Now in its third year, the stated goal of the Jerusalem Tolerance group is to help Jerusalemites undertake initiatives that promote tolerance and diversity. It has become a platform for dozens of Jerusalem Day events aimed at combating the Flag March, which many consider offensive.
“This year there are 80 events within [the span of] 36 hours that are talking about tolerance,” Shilor noted, including tours of ultra-Orthodox neighborhoods, literary gatherings and encounters with people with disabilities, among other things.
“It’s not that there’s an issue with celebrating Jerusalem Day,” she clarified to The Media Line. “It’s more that the way it has been celebrated in the last few years [has sometimes] turned into violence and racism.”
U.S. and Israeli officials on Monday will attend a ceremony marking the official opening of the new embassy in Jerusalem’s Arnona neighborhood. The ramifications of such a move are still not fully understood, but analysts agree it marks a turning point in the city’s history.
According to Dr. Navon, “it will be remembered as a major event.”
The Media Line,13.05.2018
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Dr. Emmanuel Navon
Dr. Emmanuel Navon is an International Relations scholar and author. He lectures International Relations at Tel Aviv University (He was awarded the “Best Professor of the Year” prize by the Faculty of Social Sciences in 2022), is a Senior Fellow at the Jerusalem Institute for Strategy and Security (JISS), and a foreign affairs analyst for i24news. He has also taught at Reichman University and at the IDF’s National Security College.
Dr. Navon has authored four books and dozens of articles that have appeared in prestigious journals such as the Review of International Studies and the Israel Journal of Foreign Affairs, and in world-class newspapers such as Le Monde and Newsweek. His book The Star and the Scepter: A Diplomatic History of Israel (Jewish Publication Society/University of Nebraska Press, 2020) is an academic reference, which has been translated so far to Hebrew, Chinese, Japanese, French, and Italian.
A sought-after public speaker, Navon has addressed the American Enterprise Institute, AIPAC, the Jewish Federations of North America, as well as leading universities such as Georgetown, Columbia, and Rice. Navon is a frequent guest for American, French, and Israeli media, and he has appeared on Voice of America, on France 24, and on the Knesset Channel.
Previously, Navon served as CEO of ELNET-Israel (the Israel office, and central hub, of the largest pro-Israel organization in Europe); as head of the Political Science and Communication Department at the Jerusalem Haredi College (affiliated to Bar-Ilan University); as founding partner of the Navon-Levy Group (a consultancy that promoted Israeli agricultural and energy projects in sub-Saharan Africa); as CEO of BNIC (an NGO that trained Israeli business leaders in diplomatic advocacy); and as consultant with ARTTIC (a leading European consulting firm specialized in R&D funding).
Dr. Navon was born in Paris, France, in 1971 and went to a bilingual (French/English) school. He graduated in public administration from Sciences-Po, one of Europe’s most prestigious universities. In 1993 he moved to Israel, enrolled in the IDF, and earned a Ph.D. in international relations from the Hebrew University of Jerusalem. He is equally and perfectly fluent in English, French, and Hebrew, and is conversant in German and Italian. He is a husband, father, grandfather, and an active triathlete.
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