Israelis Mark Jerusalem Day Amid New Political Reality
Israelis Mark Jerusalem Day Amid New Political Reality.
Dr. Emmanuel Navon: Move of the US embassy to Jerusalem marks a turning point in the city’s history. "It will be remembered as a major event.”
The historic and ancient city of Jerusalem has been the destination of countless religious pilgrimages for Jews, Christians and Muslims over the centuries. Yet the city has also been at the heart of bloody battles, crusades and—more recently—the Israeli-Palestinian conflict.
So it should come as no surprise that a holiday aimed at celebrating the holy city would spark controversy and highlight competing narratives. Such is the case with Jerusalem Day, a national holiday in Israel commemorating the city’s reunification following the Jewish state’s victory in the 1967 war, during which it gained control over east Jerusalem.
By coincidence, Jerusalem Day this year fell one day before the inauguration of the new U.S. Embassy, which follows U.S. President Donald Trump’s recognition in December of Jerusalem as Israel’s capital.
“Traditionally, [Jerusalem Day] been celebrated more by the national-religious in Israel, even though of course it’s a national holiday,” Dr. Emmanuel Navon, a lecturer at Tel Aviv University and Fellow at the Jerusalem Institute for Strategic, explained to The Media Line.
“It is true that in terms of the civilian population, the ultra-Orthodox don’t really care and the secular [population] doesn’t care so much either,” he conceded, before qualifying that some elements of the holiday unify Israelis.
“When the eastern part of [Jerusalem] was ruled by Jordan, there was no free access to places of worship for the Jews and there was no freedom of religion,” Dr. Navon stressed. “It’s only since Israel reunified the city that you have this freedom of religion and respect for all holy sites. I think this is something that most people recognize.”
Nowhere, however, is the ideological split more apparent than at the Jerusalem Day right-wing Flag March, in which thousands of people parade through the Old City’s Muslim Quarter waving Israeli flags. In the past, the parade has been marred by some participants using anti-Arab epithets and engaging in physical violence.
“People who say it’s divisive don’t have to take part in it,” Dr. Navon argues. “It’s not the only way to celebrate Jerusalem’s reunification. People can choose what kind of event they want to attend or not on Jerusalem Day.”
Some people are already offering more inclusive alternatives. “We think [Jerusalem Day] is an important day for reclaiming the city because in the last few years [it] has turned into something a little more nationalistic,” Michal Shilor, the Activism for Tolerance Campaign Coordinator at the Jerusalem Intercultural Center (JICC), asserted to The Media Line.
Now in its third year, the stated goal of the Jerusalem Tolerance group is to help Jerusalemites undertake initiatives that promote tolerance and diversity. It has become a platform for dozens of Jerusalem Day events aimed at combating the Flag March, which many consider offensive.
“This year there are 80 events within [the span of] 36 hours that are talking about tolerance,” Shilor noted, including tours of ultra-Orthodox neighborhoods, literary gatherings and encounters with people with disabilities, among other things.
“It’s not that there’s an issue with celebrating Jerusalem Day,” she clarified to The Media Line. “It’s more that the way it has been celebrated in the last few years [has sometimes] turned into violence and racism.”
U.S. and Israeli officials on Monday will attend a ceremony marking the official opening of the new embassy in Jerusalem’s Arnona neighborhood. The ramifications of such a move are still not fully understood, but analysts agree it marks a turning point in the city’s history.
According to Dr. Navon, “it will be remembered as a major event.”
Senior Fellow on leave | Expert in international relations, diplomacy, and Israeli foreign policy
Dr. Emmanuel Navon is an international relations scholar, author, and diplomat. As of August 2026, he is on leave from the Jerusalem Institute for Strategy and Security while serving as Israel’s Ambassador to Japan.
At JISS, Dr. Navon’s research has focused on Israel’s foreign policy, European–Middle East relations, the changing international order, energy security, and the strategic challenges facing democratic states. He has contributed policy papers, strategic analyses, public lectures, and media commentary aimed at informing both Israeli and international policy debates.
Dr. Navon taught international relations and diplomatic studies at Tel Aviv University for twenty-four years. His courses addressed Israel’s foreign policy, diplomacy, geopolitics, globalization, European foreign policy, and the evolution of the international system. In 2022, he received the Faculty of Social Sciences Award for Excellence in Teaching. His university teaching career began at Bar-Ilan University, and he subsequently taught at Reichman University and Israel’s National Security College.
He is the author of four published books and numerous academic and policy articles. His work has appeared in peer-reviewed journals including Review of International Studies and the Israel Journal of Foreign Affairs, as well as in international publications such as Le Monde and Newsweek. His book The Star and the Scepter: A Diplomatic History of Israel (Jewish Publication Society/University of Nebraska Press, 2020) has been translated into Hebrew, Chinese, Japanese, French, and Italian. He has also completed The Continent and the High Seas, a study of the historical and structural forces reshaping the international system and the global balance of power.
Dr. Navon has addressed government officials, diplomats, military officers, policy experts, and academic audiences across Europe, North America, Asia, and Africa. His speaking engagements have included the American Enterprise Institute, AIPAC, the Jewish Federations of North America, Georgetown University, Columbia University, and Rice University. He has appeared regularly in American, French, Israeli, and international media, including Voice of America, France 24, i24NEWS, and the Knesset Channel.
Alongside his academic career, Dr. Navon held senior leadership positions in public policy and international affairs. He served as CEO of ELNET-Israel, as head of the Political Science and Communication programme at the Jerusalem Haredi College, as CEO of the Business Network for International Cooperation, and as a founding partner of the Navon-Levy Group. From January to July 2026, he founded and served as CEO of the Euro-Med Middle East Council, a policy institute devoted to strategic cooperation between Europe, Israel, and partners across the Mediterranean.
Born in Paris in 1971, Dr. Navon graduated from Sciences Po and earned his doctorate in international relations from the Hebrew University of Jerusalem. He immigrated to Israel in 1993 and served in the Israel Defense Forces. He is fluent in Hebrew, English, and French, has working knowledge of Italian and German, and is learning Japanese. He is married, a father and grandfather, and an active triathlete.
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Home page / Media Appearances and Publications / Israelis Mark Jerusalem Day Amid New Political Reality
Israelis Mark Jerusalem Day Amid New Political Reality
Dr. Emmanuel Navon: Move of the US embassy to Jerusalem marks a turning point in the city’s history. "It will be remembered as a major event.”
By Maya Margit
The historic and ancient city of Jerusalem has been the destination of countless religious pilgrimages for Jews, Christians and Muslims over the centuries. Yet the city has also been at the heart of bloody battles, crusades and—more recently—the Israeli-Palestinian conflict.
So it should come as no surprise that a holiday aimed at celebrating the holy city would spark controversy and highlight competing narratives. Such is the case with Jerusalem Day, a national holiday in Israel commemorating the city’s reunification following the Jewish state’s victory in the 1967 war, during which it gained control over east Jerusalem.
By coincidence, Jerusalem Day this year fell one day before the inauguration of the new U.S. Embassy, which follows U.S. President Donald Trump’s recognition in December of Jerusalem as Israel’s capital.
“Traditionally, [Jerusalem Day] been celebrated more by the national-religious in Israel, even though of course it’s a national holiday,” Dr. Emmanuel Navon, a lecturer at Tel Aviv University and Fellow at the Jerusalem Institute for Strategic, explained to The Media Line.
“It is true that in terms of the civilian population, the ultra-Orthodox don’t really care and the secular [population] doesn’t care so much either,” he conceded, before qualifying that some elements of the holiday unify Israelis.
“When the eastern part of [Jerusalem] was ruled by Jordan, there was no free access to places of worship for the Jews and there was no freedom of religion,” Dr. Navon stressed. “It’s only since Israel reunified the city that you have this freedom of religion and respect for all holy sites. I think this is something that most people recognize.”
Nowhere, however, is the ideological split more apparent than at the Jerusalem Day right-wing Flag March, in which thousands of people parade through the Old City’s Muslim Quarter waving Israeli flags. In the past, the parade has been marred by some participants using anti-Arab epithets and engaging in physical violence.
“People who say it’s divisive don’t have to take part in it,” Dr. Navon argues. “It’s not the only way to celebrate Jerusalem’s reunification. People can choose what kind of event they want to attend or not on Jerusalem Day.”
Some people are already offering more inclusive alternatives. “We think [Jerusalem Day] is an important day for reclaiming the city because in the last few years [it] has turned into something a little more nationalistic,” Michal Shilor, the Activism for Tolerance Campaign Coordinator at the Jerusalem Intercultural Center (JICC), asserted to The Media Line.
Now in its third year, the stated goal of the Jerusalem Tolerance group is to help Jerusalemites undertake initiatives that promote tolerance and diversity. It has become a platform for dozens of Jerusalem Day events aimed at combating the Flag March, which many consider offensive.
“This year there are 80 events within [the span of] 36 hours that are talking about tolerance,” Shilor noted, including tours of ultra-Orthodox neighborhoods, literary gatherings and encounters with people with disabilities, among other things.
“It’s not that there’s an issue with celebrating Jerusalem Day,” she clarified to The Media Line. “It’s more that the way it has been celebrated in the last few years [has sometimes] turned into violence and racism.”
U.S. and Israeli officials on Monday will attend a ceremony marking the official opening of the new embassy in Jerusalem’s Arnona neighborhood. The ramifications of such a move are still not fully understood, but analysts agree it marks a turning point in the city’s history.
According to Dr. Navon, “it will be remembered as a major event.”
The Media Line,13.05.2018
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Dr. Emmanuel Navon
Senior Fellow on leave | Expert in international relations, diplomacy, and Israeli foreign policy
Dr. Emmanuel Navon is an international relations scholar, author, and diplomat. As of August 2026, he is on leave from the Jerusalem Institute for Strategy and Security while serving as Israel’s Ambassador to Japan.
At JISS, Dr. Navon’s research has focused on Israel’s foreign policy, European–Middle East relations, the changing international order, energy security, and the strategic challenges facing democratic states. He has contributed policy papers, strategic analyses, public lectures, and media commentary aimed at informing both Israeli and international policy debates.
Dr. Navon taught international relations and diplomatic studies at Tel Aviv University for twenty-four years. His courses addressed Israel’s foreign policy, diplomacy, geopolitics, globalization, European foreign policy, and the evolution of the international system. In 2022, he received the Faculty of Social Sciences Award for Excellence in Teaching. His university teaching career began at Bar-Ilan University, and he subsequently taught at Reichman University and Israel’s National Security College.
He is the author of four published books and numerous academic and policy articles. His work has appeared in peer-reviewed journals including Review of International Studies and the Israel Journal of Foreign Affairs, as well as in international publications such as Le Monde and Newsweek. His book The Star and the Scepter: A Diplomatic History of Israel (Jewish Publication Society/University of Nebraska Press, 2020) has been translated into Hebrew, Chinese, Japanese, French, and Italian. He has also completed The Continent and the High Seas, a study of the historical and structural forces reshaping the international system and the global balance of power.
Dr. Navon has addressed government officials, diplomats, military officers, policy experts, and academic audiences across Europe, North America, Asia, and Africa. His speaking engagements have included the American Enterprise Institute, AIPAC, the Jewish Federations of North America, Georgetown University, Columbia University, and Rice University. He has appeared regularly in American, French, Israeli, and international media, including Voice of America, France 24, i24NEWS, and the Knesset Channel.
Alongside his academic career, Dr. Navon held senior leadership positions in public policy and international affairs. He served as CEO of ELNET-Israel, as head of the Political Science and Communication programme at the Jerusalem Haredi College, as CEO of the Business Network for International Cooperation, and as a founding partner of the Navon-Levy Group. From January to July 2026, he founded and served as CEO of the Euro-Med Middle East Council, a policy institute devoted to strategic cooperation between Europe, Israel, and partners across the Mediterranean.
Born in Paris in 1971, Dr. Navon graduated from Sciences Po and earned his doctorate in international relations from the Hebrew University of Jerusalem. He immigrated to Israel in 1993 and served in the Israel Defense Forces. He is fluent in Hebrew, English, and French, has working knowledge of Italian and German, and is learning Japanese. He is married, a father and grandfather, and an active triathlete.
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